
“In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.”— Friedrich Nietzsche
One week after posting a profanity-laced Easter message threatening to wipe out the entire civilization of Iran, Donald J. Trump, the 47th president of the United States, spent the night of April 12 and into the early morning hours unleashing a barrage of AI-generated images, threats and insults.
One post depicted Trump as Jesus, imbued with divine power, healing the sick.
Another imagined a Trump-branded hotel on the Moon.
Yet another lashed out at Pope Leo XIV as weak on crime, suggesting he owed his papacy to Trump and “should get his act together as Pope, use Common Sense, stop catering to the Radical Left, and focus on being a Great Pope, not a Politician.”
After significant outcry—including from his own evangelical and MAGA supporters—Trump deleted the post but refused to apologize for it.
Blasphemous. Profane. Threatening. Self-aggrandizing.
These posts are not anomalies.
They are part of a pattern—one that appears to be escalating.
What was once dismissed as erratic now feels increasingly unhinged. What was once provocative now borders on delusional. What was once ego now approaches outright megalomania.
Consider the trajectory.
In May 2025, after returning from the funeral of Pope Francis, Trump posted an AI generated image of himself as pope.
In December 2025, he posted more than 160 times over a five-hour period.
In January 2026, another late-night posting binge featured what the Poynter Institute described as “false economic claims, election conspiracies and political attacks.”
In February 2026, Trump shared a racist video depicting Barack and Michelle Obama as apes—while casting himself as the king of the jungle.
This is not normal.
Nor is it merely rhetorical excess.
It is behavior that mirrors the governing style: impulsive, self-serving, detached from reality, and increasingly dangerous.
The same egomania driving Trump’s online persona is shaping his presidency.
He has alienated allies, threatened the sovereignty of other nations—including Canada, Greenland and Cuba—and pushed the country toward ill-advised wars with devastating human and financial costs.
Having inherited one of the strongest economies in the world, he has overseen policies that have left average Americans struggling to stay afloat, even as his allies and corporate partners grow richer.
Whether driven by ego or manipulation—by flattery, spectacle or greed—the result is the same: America is being hollowed out while the president redecorates it in gold.
Literally.
Operating on the philosophy that it’s easier to ask forgiveness than permission, Trump bulldozed the East Wing to construct a lavish ballroom. He has proposed monuments in his own honor, covered the White House in gold embellishments, affixed his name to national institutions, and floated renaming major landmarks after himself.
He is even staging a UFC fight on the White House lawn on his 80th birthday as part of the nation’s 250th anniversary celebrations.
All of this while Americans struggle with rising grocery costs, unaffordable healthcare, and economic instability driven by his reckless policy decisions.
This is not serious governance. This is spectacle.
This is not rational.
This is not presidential.
And yet, despite widespread fatigue, desensitization, and normalization of this behavior, there must come a point when we acknowledge what is plainly visible: something is deeply wrong with the president.
This is no longer a matter of partisan disagreement or political style.
To any objective viewer, Donald Trump’s behavior—which has always been erratic at best—has become increasingly unstable.
As the New York Times reports:
“Trump seems even less restrained and more incoherent at times. He uses more profanity, speaks longer and regularly makes comments rooted in fantasy rather than fact. He keeps saying that his father was born in Germany when in fact he was born in the Bronx. He repeats an invented story about his uncle, an M.I.T. professor, telling him about teaching the terrorist known as the Unabomber. He wanders off into odd tangents — an eight-minute ramble at a Christmas reception about poisonous snakes in Peru, a long digression during a cabinet meeting about Sharpie pens, an interruption of an Iran war update to praise the White House drapes. He has confused Greenland with Iceland and more than once boasted of ending a fictional war between Cambodia and Azerbaijan, two countries separated by nearly 4,000 miles.”
As the oldest person elected to the White House, Trump—who turns 80 this year—oscillates between vicious politicking, relentless self-idolatry, and serving as the sleight-of-hand prop for what increasingly resembles an organized crime operation—one that operates behind the floodlights to consolidate power and wealth while robbing the American electorate blind.
Trump’s self-mythologizing is unprecedented in modern American politics.
As journalist Peter Baker notes, Trump “regularly depicts himself in a heroic, almost godly fashion, as a monarch, as a Superman, as a Jedi knight, as a military hero, even as a pope in a white cassock.”
“His picture has been splashed all over the White House, on multistory banners on the side of federal buildings, on annual passes to national parks and maybe even soon on a one-dollar coin. His name has been etched on the John F. Kennedy Center for the Performing Arts, on the U.S. Institute of Peace, on federal investment accounts, special visas and a discount drug program and, if he has his way, on Washington Dulles International Airport, Penn Station in New York and the future stadium of the Washington Commanders.”
Baker’s catalogue of Trump’s efforts to brand himself as the face of a new America is expansive, ranging from a 15-foot-tall gold-covered “Don Colossus” statue to a new class of battleships and adding his face to Mt. Rushmore. Trump even toyed with the idea of renaming the Gulf of Mexico to the Gulf of Trump.
This is not branding.
It is the architecture of a cult of personality.
“This is a man drunk on power with an already enormous ego,” said Sarah Matthews, deputy White House press secretary during the first Trump administration. “It reinforces the perception that this presidency is more about elevating one man than serving the country.”
As always, history points the way.
Cults of personality are hallmarks of authoritarian regimes—not constitutional republics. They are associated with figures like Stalin, Mao, Mussolini and, more recently, Vladimir Putin.
The parallels are difficult to ignore.
So, too, are Trump’s similarities to the megalomania of Saparmurat Niyazov, the former dictator of Turkmenistan, whose own cult of personality gave rise to policies based on his changeable whims, pet peeves and ego.
As Slate reports, Niyazov not only outlawed beards, lip syncing, and gold teeth but also installed a 350 foot, rocket-shaped monument—the Arch of Neutrality—topped with a golden statue of Niyazov that rotated so it constantly faced the sun.
But such power does not exist in a vacuum.
It is enabled.
While Niyazov was, indeed, a megalomaniac, it was his cult of personality—the hard-core followers who formed his base—that empowered him to act as a dictator.
Likewise, Trump’s personality cult has, as the New York Times Editorial Board noted, “transformed the Republican Party from a political organization into a cult of personality”—one that reinforces and amplifies his excesses.
We are, as Pope Leo XIV warned, mired in a “delusion of omnipotence” that “is becoming increasingly unpredictable and aggressive.”
Which brings us to the unavoidable question: what happens when the president appears unable to discharge the duties of his office in a rational, coherent, and responsible manner?
In other words, what can we do when the president appears to be losing his mind?
This is a constitutional crisis.
And the Constitution provides a remedy.
The 25th Amendment to the U.S. Constitution, ratified in 1967 in the wake of John F. Kennedy’s assassination, provides a process by which the government continues to function should the president be unable to carry out his duties.
There are four clauses to the amendment, which outlines the procedure for “replacing the president or vice president in the event of death, removal, resignation, or incapacitation.”
Section 4 is explicit:
“Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.”
A growing chorus of individuals—a lineup of the usual Trump critics, as well as some of his onetime defenders—have loudly called to invoke the 25th Amendment, insisting that the president is not fit for office.
Yet as Gaby Hinsliff concludes in The Guardian:
“In practice, constitutional safeguards are only as strong as the resolve of a leader’s inner circle—people often devoted to keeping them in power at all costs—to expose the boss publicly at his or her most vulnerable… But it’s precisely to override such emotional dilemmas that, in the case of political leaders, constitutional safeguards exist. For without them, we’re all potentially just passengers in some superpower’s speeding truck: watching helplessly from the back seat as the driver weaves all over the road, and wondering just how close we have to get to crashing before someone speaks up.”
Notably silent among those calling to invoke the 25th Amendment: anyone in Trump’s cabinet or among those who would benefit most from keeping Trump as a figurehead, including the Republicans in Congress (minus Thomas Massie).
History suggests this is not unusual.
There has long been a tendency to shield those in power from scrutiny, to conceal frailty in the name of stability, and to protect the office even at the expense of the public.
That instinct—to cover up rather than confront—can be as dangerous as the instability itself.
This was never supposed to be about politics.
It was never supposed to be about ideology.
It is about constitutional capability.
Yet the same voices that once called for invoking the 25th Amendment against Joe Biden have fallen silent—or worse, attempted to dismiss Trump’s instability as authentic and refreshingly unfiltered.
But there is no filter for this level of dysfunction.
Somewhere between Trump’s attempts to overthrow the 2020 election and his threats of war crimes against civilians, we crossed a line—from controversial leadership into dangerous incapacity.
“What’s alarming is how the rate of Trump’s bizarre speech and political decisions have been increasing,” said Harry Segal, a senior lecturer in the Psychology Department at Cornell University and in the Psychiatry Department at Weill Cornell Medicine. “Trump has shown evidence of dementia … as indicated by his strange gait, phonemic paraphasia—when he begins a word and can’t finish it—and decline in the complexity of his words and concepts… he is avoiding events where he has to respond coherently and spontaneously … he has become more impulsive, another sign of incipient dementia.”
Even those within Trump’s orbit have acknowledged the risk.
As former White House Communications Director Anthony Scaramucci observed, “It was at this point that our Founders thought the best thing to do would be to remove a mad man who has the executive office. It became more formalized with the 25th amendment, but more people now should be calling for this man’s removal.”
Yet again, the troubling parallels to America’s nascent beginnings are hard to ignore.
King George III—believed to have suffered from severe mental instability, including manic episodes and delusions—lost the American colonies in part because of his inability to govern rationally.
Two hundred fifty years later, America once again finds itself charting dangerous territory.
Yet even so, this moment is about so much more than one man and his cult of personality.
Because while the president may be unraveling in plain sight, the machinery of the American Police State continues to expand—quietly, relentlessly, and with bipartisan support.
Surveillance is expanding.
Policing is becoming more militarized.
Power is becoming more centralized and less accountable.
And unlike the presidency, there is no 25th Amendment for the police state.
No mechanism to declare it unfit.
No procedure to remove it.
Or is there?
After all, isn’t that what the Declaration of Independence was—a formal recognition that a ruler was no longer fit to govern, followed by a blueprint for replacing that power with something accountable to the people?
The American Revolution was, at its core, a judgment: that unchecked power must be resisted.
That principle still stands.
As I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the answer is not violence, but vigilance.
Not chaos, but constitutional resistance.
If the government has become unfit—whether through madness, corruption or unchecked power—then it is up to “we the people” to hold it accountable.
Because if we fail to act, we may soon find that the problem is no longer one unstable leader—but a system that no longer answers to the people at all.
Source: https://tinyurl.com/3msmnbt9
ABOUT JOHN W. WHITEHEAD
Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.
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